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Jimmu’s eastward expedition in Japanese chronicles

Kojiki and Nihon Shoki both tell of the figure later known as Emperor Jimmu moving east and establishing a royal center in Yamato.

Japanese Kojiki; Japanese Nihon Shoki · 2026-10-25

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Jimmu’s eastward expedition in Japanese chronicles

Traditions: Japanese Kojiki; Japanese Nihon Shoki Motif: A founding ruler travels east and establishes power Connection verdict: Related imperial foundation accounts; not neutral chronology Article status: Expanded Date: 2026-10-25

Summary

Kojiki and Nihon Shoki both tell of the figure later known as Emperor Jimmu moving east and establishing a royal center in Yamato.

Read the two scenes

Both chronicles present a movement east associated with the founding ruler Jimmu and a royal center in Yamato. The Nihon Shoki often dates and arranges events with a chronicle’s historical appearance, while the Kojiki uses a different narrative texture and sequence. These were compiled much later than their claimed founding era and speak to political legitimacy as much as to collective memory. The sources therefore allow a comparison of stories and ancient claims, not independent verification of a literal expedition exactly as described.

What connects—and what does not

The chronicles differ in itinerary, speeches, signs, and dating. Both are politically meaningful texts compiled centuries after the events they purport to narrate.

Named leader and expedition provide a clear tradition link. Neither ancient account, by itself, verifies a modern historical date for a literal Jimmu conquest.

Why read them side by side?

Founding narratives can hold deep communal meaning without serving as modern archaeological reports. Respectful reading keeps the story’s power while stating the limits of historical proof.

Sources and reading notes

Research limit

A named parallel can establish literary reuse or related tradition; a general resemblance alone cannot prove borrowing. Linked editions and translations vary. Where a source is identified as secondary orientation, the comparison does not claim direct close reading of that tradition’s primary text.